Settle Chapel Wesleyan Methodist Sunday School

Attendance Register Extracts 1889/90/91
Held at North Yorkshire Record Office at Northallerton
Catalogue Reference R/M/SET/2/7/16

Roll of Teachers on first page (no date)
E HAYES J SILVERWOOD
J A WARNES J WHAITE
J BARNETT M BINNS
R JOHNSON M ADAMS
C SEGGER M NEWHOUSE
A BURROUGHS A LEAWORTHY
J JEFFERYS A E BARNETT
S HUDSON Maria JOHNSON
S ADAMS Ellen WEST
Roll of Teachers Quarter Ending 29th September 1889
Emanuel HAYES Craven Terrace
Thomas MARSDEN Shed(?)
Robert DAVEY Langcliffe
John H WARNES Langcliffe
James BARNETT Langcliffe
Richard JOHNSON Langcliffe
Charles SEGGER Ribble Bank
John JEFFRIES Langcliffe
James WHAITES Langcliffe
William BINNS
John SILVERWOOD Langcliffe
John LOVE Langcliffe
Alf BURROUGHS
Lucy CAMM Langcliffe
Charlotte HUNT Langcliffe
Emily LOVE Bridge End Settle
Ann WHITLEY Langcliffe
Ellen LOVE Langcliffe
E J RODGERS Langcliffe
Mrs DAVEY
Bessie OPIE
Mrs H AIREY
N H BINNS
Attendances November 1890 to March 1891
1st Class 1st Class
T DIXON Super. Wm. WALKER super.
Frank BORDLEY Eliz. POOLE
John C WILSON Agnes LUND
John SMITHIES Hannah DICKINSON
Joshua MAUDSLEY Anne WILSON
Chris BROWN Eva HAWKSWORTH
Robert PATRICK Mrs HART
Jas. MIDDLETON Mrs FOSTER
Joseph HARPER Rose ELLERSHAW
Ed. METCALFE Eliz. E BROWN
Walter MARSDEN H MAUDSLEY
Frederic BUTT Mary Jane BOUSKILL
John LYNE M E HOLMES
Thomas CLOSE Margt. HARTLEY
Thomas ROBINSON Eliz. POOLE jun.
James WINSKILL Ellen LYNE
Alf MACDONALD Emily CONGDEN
Thomas BRADLEY Jane HOLMES
John AYRTON Mary SALISBURY
Mrs RALPH
2ND Class Anne WILSON
H V WALKER Sarah Jane HARTLEY
Jas. BULCOCK Ellen FRANKLAND
William GROVES Eliz. BLAMIRE
Jas. GROVES Anne HORNER
Douglas MARSDEN Mrs CLAPHAM
John Thos. LEEMING Eliz MARSDEN
John Wm. HART Mary LYNE
Wm. T WALKER Mary J THRELFALL
Victor MAUDSLEY Jane ELLERSHAW
Geo. Thos. POTTER Ellen HERRINGTON
Chas. GROVES Eliz. CRAGGS

3RD Class 2nd Class
Wm. DAWSON unreadable HARPER
Fred ROWE Eliz. POTTER
Thos. MARSDEN H HERRINGTON
Coates MARSDEN Dora MAUDSLEY
Allan ROBINSON Anne RALPH
Thos. HODGSON Isab. HART
W A CALVER Isab. HERRINGTON
Geo. CLOSE Sarah HARPER
Wm. IRVING Bessie ALTHAM
John Thos. —- Eliza M HART
William DICKINSON Edith HOGGARTH
George MACDONALD Mary KNOWLES
Mary HARVEY
4TH Class Lucy WARRICK
Robert BULCOCK Bessie LYNE
James KNOWLES Sarah BORDLEY
John POTTER Eliz. KIDD
W R WILKINSON Agnes Maud RALPH
Albert LYNE Alice BOLLAND
Henry CLARK
Wm. REDMAYNE 3rd Class
John WHITEHEAD J J PRESTON
Gerald MACDONALD A F DIXON
Nellie ALTHAM
5TH Class Ellen CHEETHAM
James KNIGHT Lily CLOSE
Joseph CRAVEN
Geo. F. GARLICK 4th Class
S. REDMAYNE S E SNELL
Wm. TOWLER Alice E WALKER
James BRADLEY Margt. HARPER
J.H.CALVER Susan LYNE
John IRVING Edith M DIXON
Geo. CHEETHAM Maud ALTHAM
Robert WHITEHEAD Gert. HARPER
Wm Robert SIMPSON Mary Jane BRADLEY
John DICKINSON Lily WINSKILL

6th Class 5th Class
Thos. WOOLF Nancy BATESON
John E MAUDSLEY Margt. GROVES
James R MAUDSLEY Jane A GROVES
Frank CLARK M E HODGSON
Thos. CLARK Anne THORPE
Walter BRADLEY Rose Mary THORPE
John BATTY
Samuel WINSKILL 6th Class
Chas. GARLICK Anne PATRICK
Harry FLETCHER Alice REDMAYNE
G C G PRESTON Mary TOWLER
Stephen BELL Ethel ALTHAM
John T CLARK Anne FLETCHER
Joseph WILSON Hetty FLETCHER
W T DIXON Nelly RASBURY (?)
J F WALKER M HETHERINGTON
Wilfred MARSDEN Maggie MACDONALD
Harry LYNE Florence GARLICK
Kenneth MARSDEN Edith Ellen DAY
Wm. WALKER Annie LEEMING
Herbert MACDONALD

200 Years of Settle Zion Independent Chapel

By Anne Read

Hon.Curator The Folly Museum

Zion Independent Chapel was built in 1816 and for the next two centuries played an important part in the life of Settle.   Sadly, it closed in 2015 just a year short of its bi-centenary. 

Zion was one of the three first places of worship to be built in Settle.   There was no parish church in the town until 1838 as Settle was a part of the ancient parish of Giggleswick.   The Quaker Meeting House was built in 1678 and the Wesleyan Chapel in 1796.  It took its name like many other nonconformist chapels from the original hilltop fortress captured by King David which became the oldest part of the city of Jerusalem.  Settle’s Zion Chapel is particularly well-named, standing as it does at one of the highest points in the town.

Nonconformity flourished in Craven thanks to the efforts of ‘The Itinerants’, a group based in the industrial West Riding who made it a part of their mission to strengthen the churches in rural areas.   Their stirring preaching drew great crowds in Settle and it is reported that at one open-air gathering in 1813 an audience of ‘not less than a thousand’ was present.   There was clearly a pressing need to build a chapel!

The response of the working people of Settle was astounding.   Within a year or so, the sum of £200 had been raised.   The Itinerary Society contributed a further £100, land was purchased from Mr John Birkbeck and the new chapel was erected in 1816.   The congregation was entirely responsible for managing and funding its own affairs, including the payment of a Minister.   The spirit of sharing skills and playing a lively part in the numerous social activities taking place in the town was characteristic of the Zion congregation well into this century.

There were many ups and downs in the early years of the Chapel with frequent changes of Minister and many periods when services were taken by students from Idle Academy who often had to make the journey to Settle on foot.  One Minister from 1835 to 1838, the Revd. John Williams of Grassington reduced the congregation to a state of chaos and was asked to resign because he actively preached against the Temperance movement!   Another, the Revd. William Jackson was, in 1852, asked to resign because of neglect of his duties

At this point a unique development took place – for a period of several months the Revd. Rowland Ingram, having just resigned as Vicar of Giggleswick, preached at Zion every Sunday evening, providing a first example of inter-denominational co-operation and community spirit which has been a hallmark of Zion ever since.

In those days, the Chapel interior was very bare and uncomfortable with upright deal pews, forms for the children and a big iron stove which either smoked, scalded everyone with hot steam or went out; the gallery was not used in winter, there was no floor-covering of any kind and the space was lit by groups of tallow candles which had to be trimmed during the service and frequently went out – much to the delight of the youngsters.  There were two ‘singing pews’ but no instrument except a bass fiddle.

There was a change for the better after the appointment of the Revd. Samuel Compston in 1855; he was the first minister to really ‘settle’ in Settle and he set the pattern for all the dedicated Ministers who followed right up to the closure of the Chapel in 2015.  Samuel revitalised the life of Zion: the long-standing chapel debt was extinguished, a choir formed, a harmonium (and later a pipe organ) bought and a number of mid-week activities begun.   The interior of the Chapel was completely refitted in the early 1870s and a schoolroom built on at the back which also served as a hall with a stage for entertainments.

The pattern of services on Sundays was simply staggering by modern standards: morning Sunday School followed by morning service, followed by afternoon school, followed by afternoon service, followed by evening service!   This pattern, with the later omission of the afternoon service continued well into the 20th century.  Many people travelled a distance and services were also held in the Workhouse at Giggleswick, Tosside Chapel and local farms.

Social activities were numerous and there was something happening nearly every weekday evening – choir, orchestra, sewing circle, woodwork class, young people’s fellowship, men’s and ladies’ evenings, dramatic society; most of these regular activities contributed to the ongoing need to raise funds for all aspects of Zion’s work including missionary work.   Entertainments, ‘socials’  and Garden Parties were a regular part of the calendar and involved the whole local community, taking place in venues across the district, including the Music Hall (later the Victoria Hall) and the gardens of the larger houses such as Ashfield, Cragdale and Whitefriars.   On top of all this the groups arranged outings and even holidays to different parts of the country.   The sheer amount of organisation that went on is quite breathtaking!

Sunday Schools were especially important for the part they played in broadening the overall education of the children; as well as studying scripture the children went on regular rambles in the hills above Settle and learned about the natural history and antiquities of the area.

Two of Zion’s most famous sons – the Revd. Benjamin Waugh who founded the NSPCC and Dr James Riley who as a medical researcher in Dundee did groundbreaking work on Mast Cells greatly advancing our understanding of how to treat and manage inflammatory and respiratory conditions – received their earliest education at Zion’s Sunday School.

The Revd. George Moffat was Zion’s longest-serving Minister and on his retirement in 1976 he was presented with a book of memories, which contain a whole range of anecdotes, some serious and others light-hearted.   Here is just one of them:  The 1934 Junior Christmas party: “We could not believe our ears! Father Christmas was coming along the narrow passage to the Sunday School door on a HORSE!  Poor creature! It must have hated coming into that warm, brightly-lit room and being pushed through the doors … Then it happened. Horse manure all over the school room floor. Following was a distraught Mr Nelson with a bucket and shovel trying to catch the mess as it fell.